Click to return to SCRC

LESSON 5
Genuine Religious Experiences

Jerome Stack, a Catholic Chaplain at Metropolitan State Hospital in Norwalk, California for 25 years, observed that many people with mental disorders do have genuine religious experiences:

Many patients over the years have spoken to me of their religious experience and I have found their stories to be quite genuine, quite believable. Their experience of the divine, the spiritual, is healthy and life giving. Of course, discernment is important, but it is important not to presume that certain kinds of religious experience or behavior are simply "part of the illness."

During manic episodes in particular, people have experiences similar to those of the great mystics.

There is a general agreement among those who have experienced it, that religious truths are realized, the religious truths, the ones of the desert fathers and the great mystics. (p. 118)
Ed Podvoll,MD The Seduction of Madness : Revolutionary Insights into the World of Psychosis and a Compassionate Approach to Recovery at Home

Pat Deegan, who is both a consumer and a psychologist, makes the point that psychosis can be a genuine route to spirituality:

Distress, even the distress associated with psychosis, can be hallowed ground upon which one can meet God and receive spiritual teaching. When we set aside neurobiological reductionism, then it is conceivable that during the passage that is madness, during that passage of tomb becoming womb, those of us who are diagnosed can have authentic encounters with God.These spiritual teachings can help to guide and encourage the healing process that is recovery. Spiritual Lessons in Recovery

One woman who had been hospitalized for a manic episode told me:

"Since being discharged my appreciation of music, poetry and the Spanish mystics has been enhanced and I have gained insight into the need of others, which has made the whole experience worthwhile."

Anton Boisen who was hospitalized for a psychotic episode and then became a minister and the founder of pastoral counseling, maintained that,

Many of the more serious psychoses are essentially problem solving experiences which are closely related to certain types of religious experiences.( p. 154)
Exploration of the Inner World : a Study of Mental Disorder and Religious Experience


Sally Clay, an advocate and consultant for the Portland Coalition for the Psychiatrically Labeled, has written about the important role that religious experiences played in her recovery following two years of hospitalization while diagnosed with schizophrenia at the Yale-affiliated Hartford Institute of Living (IOL). While hospitalized, she had a powerful religious experience which led her to attend religious services.

My recovery had nothing to do with the talk therapy, the drugs, or the electroshock treatments I had received; more likely, it happened in spite of these things. My recovery did have something to do with the devotional services I had been attending. At the IOL I attended both Protestant and Catholic services, and if Jewish or Buddhist services had been available, I would have gone to them, too. I was cured instantly-healed if you will-as a direct result of a spiritual experience.

Many years later Clay went back to the IOL to review her case records, and found herself described as having "decompensated with grandiose delusions with spiritual preoccupations." She complains that "Not a single aspect of my spiritual experience at the IOL was recognized as legitimate; neither the spiritual difficulties nor the healing that occurred at the end."

Clay is not denying that she had a psychotic disorder at the time, but makes the case that, in addition to the disabling effects she experienced as part of her illness, there was also a profound spiritual component which was ignored. She describes how the lack of sensitivity to the spiritual dimensions of her experience on the part of mental health and religious professionals was detrimental to her recovery. Nevertheless she has persevered in her belief that,

For me, becoming "mentally ill" was always a spiritual crisis, and finding a spiritual model of recovery was a question of life or death. Finally I could admit openly that my experiences were, and always had been, a spiritual journey -- not sick, shameful, or evil.
The Wounded Prophet by Sally Clay

Thus experiences with religious/spiritual content can be explored, particularly to find direction for spiritual support. They can also play an important role in helping to redefine a person's personal mythology as noted in lesson 4.

RESOURCE KEY:
Audio
Website
Document
Quiz

 

Next
Close Window Back to the Top